Slaughter and Sacrifice

Surah No. 108 in The Holy Qur'an
Al Kauthar (Abundance)

1. To thee have We granted the Fount (Of Abundance).
2. Therefore to thy Lord turn in Prayer and Sacrifice.
3. For he who hateth thee He will be cut off (from Future Hope).

Translation by Yusuf Ali.

The Aidiladha celebrations this year was merrier than normal because of the ibadah korban that we held within the compound of our family home in Mersing. It is the first time our family has organised a Qurbani (sacrifice of animals) of this scale. It is my first time being involved in the slaughter of cows because all my previous experience in korban involved sheep or goats.

But before I go into detail of our Hari Raya Haji celebrations, just a brief revision on this ibadah of Qurbani. The sacrifice of animals in Islam is the slaughter of permissible animals in the name of Allah on the 10th, 11th or 12th of Zulhijjah in the Islamic calendar. The aim of sacrifice, like all other fundamentals of Islam, is to imbibe piety and self righteousness. It also promotes the spirit of sacrifice for a right cause. To explain its purpose, God says in the Qur’an : “It is not their meat, nor their blood, that reaches God, It is their piety that reaches God”: (22:37).

The permissible animals referred to are domesticated quadrupeds, meaning goats, rams, cows or camels. For the larger animals (cows and camels), it is permitted for the single animal to be shared by up to seven persons. The meat from the sacrificed animal shall be distributed equally to three groups of people : one-third for the poor and needy, one-third for friends and relatives (including non-Muslims) and the final third for the sacrifice-giver's own consumption.

Blogger Zendra has posted an informative write-up on the historical perspective of animal sacrifice in Islam as extracted from the Islamic Voice website -> Re-inventing Zendra.

Our majlis korban this year involved the slaughter of three cows, meaning the participation of twenty-one family members that spanned 4 generations. Heading the list is the patriarch of the family, my father-in-law Haji Md Amin Bin Abdul Karim who is 95-years old. The youngest participant is a 6-month old great-grandson named Qhamarull Suhayl Bin Suhainizam.

My son Angah, giving some soothing words to the first candidate

Cow no. 2 was the largest one

The third cow, giving its handler Sopi, a tough time

The organisation of the slaughter and meat-distribution was headed by our uncle who we fondly call Pak Anjang. The first cow went under the knife at around 10.30 am, after Aidiladha prayers. In terms of size, it was the smallest of the three. It was quite tame and could be led to the slaughter pit quite easily. The second cow was the largest. The third cow put up the most resistance. It took us almost half an hour of roping and pulling before the animal could be subdued. Seeing this spirited fight, some of us joked that the animal reflected the stubbornness of its owners :-)

The slaughter process was done by the time of Friday noon prayers but the more complex process of skinning and cutting the meat resumed after the prayer break. On the whole, the part meant for distribution to the poor came to about 70kg. The beef was cut and packed into 1kg portions and sent to needy households in Kampung Sri Pantai, Mersing. The portion meant for individual consumption actually works out to only about 4.8% of the total meat obtained from each cow (one-seventh part of one-third of whole cow).

Separating skin from meat

Chopping the bones into smaller pieces for the soup

Almost no part of the cow was wasted. Some neighbours wanted the heads while the feet were booked well in advance. The ribs which still had slivers of meat stuck on them, were chopped into smaller pieces and were cooked into a soup in a very large pot. The soup and some bread (french loaves) were then brought to the mosque for consumption by the congregation after Isyak prayers.

Having a hot bowl of beef soup with bread after a hard day's work was like heaven, especially in a large gathering of family members. I probably had 3 or 4 bowls that night.

The next morning, when the pot has cooled down, you can see blobs of solidified fat floating on the surface of the soup. Crap, I thought. Some of those things are probably clogging up my blood veins by now. Better watch my meat consumption for the rest of the week... or perhaps I should resume my weekly swimming sessions to burn off the fat.

More pics can be seen at my Facebook profile -> Fadhil Isma